Kurdish Nationalists and Non-Nationalist Kurdists: Rethinking Minority Nationalism and the Dissolution of the Ottoman Empire, 1908-1909,” Nations and Nationalism, 13:1 (Jan. 2007), 135-153.
JANET KLEIN
Department of History, The University of Akron, Akron, OH 44325, USA. [1]
ABSTRACT. Recent scholarship has begun to nuance the idea of Ottoman decline, but few works have attempted to see nationalism outside of the dominant decline paradigm. By addressing the emergence of Kurdish nationalism in the late Ottoman period, this paper questions the idea that imperial disintegration and nationalism were inherently intertwined; and challenges not only the mutually causal relationship that has been emphasised in literature to date, but also the shape that the ‘nationalist movement’ took. Using archival sources, the Kurdish-Ottoman press, travel literature and secondary sources in various languages, the present paper will illustrate how the so-called Kurdish nationalist movement’ was actually several different movements, each with a differing vision of the political entity its participants hoped to create or protect through their activities. The idea of Kurdish nationalism, or Kurdism, may have been present in the minds of these activists, but the notion of what it meant was by no means uniform. Different groups imbued the concept with their own meanings and agendas. This study demonstrates that most ‘nationalists’ among the Kurds
continued to envision themselves as members of the multi-national Ottoman state, the temptingly powerful rise of nationalism in their day notwithstanding. The suggestion has important implications for students and scholars of nationalist movements among other non-dominant groups, not only in the Ottoman Empire but in contemporaneous empires such as the Habsburg, and in later states like Iraq, Rwanda and Sudan. The present study further questions the received wisdom that multi-ethnic entities are a recipe for disaster. It proposes that a joint effort to rethink what we know about
minority nationalism may involve not only a reconceptualisation of the very terms we use, but perhaps an accompanying shift in approach too.