Name: Muhammad
Father Name: Hussein
Year Of Birth: 1880
Year Of Death: 1914
Place Of Birth: Bokan/ East Kurdistan
Place Of Death: Maragheh
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The Prince Muhammad Hussein Khan Mokri
The Kurdish prince Muhammad Hussein Khan Mukri, nicknamed Sardar Muhammed Husayn Khan Mukri, was born in the year 1880 A.D., in the city of Bokan the capital of the Emirate of Mukriyan, He is the son of Emir Al-Sardar Saif Al-Din Khan Mukri the second, and the third Al-Sardar of the Emirate of Mokryan under the control of the Qajar state, after his grandfather Al-Sardar (Aziz Khan) and his father Al-Sardar (Saif Al-Din Khan), And he experienced the period of his rule of the Emirate of Mokryan, the period of the rule of each of Muzaffar al-Din Shah Qajar and Ahmed Shah Qajar of the Qajar state, The Emirate of Mokryan during the reign of Prince Muhammad Hussein Khan Mokri included the cities of (Bukan, Saugblag and Sardasht), and the cities of Saqz and Bana entered under the rule of his Emirate for a period of time. He also had a prominent role in the establishment of the Bukan School for Religious Studies and the transfer of the famous religious scholar (Mulla Muhammad Hassan Wajdi Qazalji) from the village of Tarjan to the city of Bukan, and the provision of all school expenses and the salaries of students in the aforementioned school. We can summarize the most important actions of the Kurdish prince (Muhammad Hussein Khan Mokri) during his rule of the Emirate of Mokryan, in the following points: Establishing two schools of religious sciences in the city of (Bukan) and the village of (Tarjan).
Completion of construction works (Bukan Grand Mosque) in the city of Bukan.
Completion of construction works (Sardar Castle) in the city of Bukan.
Building a shrine for the ruling Mokriya family in the city of Bukan (it is called Sardar Dome and is located in the current popular garden and turned into a historical landmark). The cities of (Saqez) and (Bana) were annexed to the Mokryan Emirate.
Controlling the tribes, protecting the security of the villages, and preventing acts of theft in them. Confronting the Ottoman invasion of the Mokryan Emirate and the western borders of the Qajar state (at the beginning of World War I). In the year 1914 A.D., and before the outbreak of World War I, the Ottoman forces arrested Prince Al-Muqriyani (Muhammad Hussein Khan Muqri), along with a number of other Kurdish dignitaries in the emirate, under the pretext of accusing them of refusing to accept the so-called (Ottoman Jihad) and cooperating with the Russian Empire. Among the detainees were: (Muhammad Khan Bana) one of the well-known nobles of the city of Bana, and (Saif al-Din Khan Ardalan) the ruler of the city of Saqqez, as well as the virtuous Kurdish sheikh, the poet and calligrapher (Sheikh Baba Saeed Barzanji), who were executed in the same general by the Ottoman military forces, Muhammad Khan Bana was executed in the city of Bana immediately after his arrest. As for (Saif al-Din Khan Ardalan), as soon as he arrived in the city of (Saqez), the Ottoman forces arrested him. And 12 Ottoman soldiers and government officials, each of the Emir (Muhammad Hussain Khan Mokri) and his attendant (Mirza Mahmud Afkham Manshi) and his caretaker, with their hands and shoulders tied, on the backs of naked camels and without equipment, were taken to the city (Maragheh). where the headquarters of the Ottoman army, As for (Sheikh Baba Saeed Barzanji), he was executed by firing squad in the village of (Kharizah), kilometers away from the city of Bukan, by the Ottoman forces, after his arrest, and his body was transported to his hometown, the village of (Ghouthabad), where he was buried there.
The Russian orientalist and diplomat (Basil Nikitin), who held the position of the Russian consul in the Qajar state for a period, describes in his book (The Iran I Know), the execution of (Sheikh Baba Saeed Barzanji) as follows: {Soon the issue of jihad spread in Kurdistan through the sheikhs and their agents, which was announced by the Ottomans and objected by one of the sheikhs only, and he was called (Sheikh Baba) and he lived a life of asceticism and piety in the outskirts of Saujblag Al-Mukriya and he was respected In the eyes of the Kurds, and the Turks executed him in the winter of 1915, under the pretext that his beliefs contradicted jihad and his actions towards Christians},
Prince (Mohammed Hussain Khan Mokri) and (Mirza Mahmoud Afkham Manshi) were imprisoned in the city of Maragheh, Finally, in the same year 1914 A.D., Prince (Muhammad Hussein Khan Mokri) and (Saif Al-Din Khan Ardalan) were executed, in front of hundreds of Ottoman soldiers, in the public square in the city of (Maragheh), and by order of one of the chiefs of staff in the Ottoman forces. , And (Mirza Mahmoud Afkham Manshi) was released through the mediation of (Hajj Babir Agha) and the trustees of the city of Maragheh, And through (Hajj Babir Agha), the bodies of Prince (Muhammad Hussein Khan) and (Saif Al-Din Khan Ardalan) were returned to the city of Bokan, in an honorable ceremony. Where the body of Prince (Muhammad Hussein Khan Mokry) was buried in (the shrine of the Mokry princes) or as it is called (Sardar Dome) in the city of Bukan, While the body of (Saif al-Din Khan Ardalan) was transferred to his hometown (Saqez), Prince (Muhammad Hussein Khan Mokri) had three wives, from whom he had one son by the name of (Ali), and two daughters by the names of (Kubra) and (Ishrat), And his son (Ali Khan) was living in the city of Tbilisi (the current capital of the Republic of Georgia) at the time of his father's execution, and he was studying at the College of Military Sciences in Russia for some time, And he returned to the city of Bokan after learning of the execution of his father, and took over the rule of the Mokryan Principality, which was in its weakest days.[1] [2]