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Minorities, Cultural Practices, and Destruction by the Islamic State - Tal Keif and Hamdaniya
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Zaza Çawa Bûn Kurmanc?
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Zaza Çawa Bûn Kurmanc?

Zaza Çawa Bûn Kurmanc?
=KTML_Bold=Zaza Çawa Bûn Kurmanc?=KTML_End=
Rêzan Tovjîn

Li gor min kird hebûn û kirdmanc hebûn, lê herdu jî bi kirdkî diaxivîn.Ev kurmanciya ku îro Zaza jê re dibêjin kirdmanckî jî, piştî gelek dewranan derketiye holê.
Ez ne dîroknas im û hivza xwe ji rewşeke wisa dikim, ku çavdêriyeke wisa li pey xwe bihêlim, piştî vê nivîsê. Lê der barê zaza û kurmancan de hewceyî heye ku dîtin û ramanên xwe bînim ziman, ji ber ku li ser vê mijarê ji zû ve teoriyeke min heye.Li bajarê Mêrdîn navçeyên Dêrik, Qoser, Şemrex, Mehsertê, Nisêbîn, Stewr û Kerboran hene. Li van bajaran Zaza tune ne. Lê mînak li navê Qoserê binihêrin. Dewleta Tirkiyeyê navê navçeyê kiriye Kiziltepe, yanî Girê Sor. Di dîroka Qoserê de jî tê gotin ku hinek navên kevin ên Qoserê hene, wekî Kosar û Dunaysir. Niha jî navê taxeke Qoserê Kosar e, ev 20 sal e ez wisa dizanim.Dema mirov bi Zazakî bifikire Kosor an jî Koyê Sor bi Kurmancî Girê Sor bi tirkî jî Kizil Tepe ye. Yanî navê rastî yê Qoserê Kosor e û bajarekî Zazayan e. Li Mêrdîn mirov bigere, li herêmê gelek nav hene ku kurdî ne, lê di kurmanciya îro de tu ma'neya wan nayên zanîn. Di bingeha xwe de ji Zazakî tên.Jixwe berê Kurmanc bi Kurmancî nediaxivîn, bi Zazakî diaxivîn. Lê Kurmanc hebûn. Em îro ji wan re dibêjin Kurmanc lê Celadet Elî Bedirxan dibêje tîpa u berê di kurdî te tunebû. Jixwe ji ber xwê em di jiyanê de hinek dibêjin buxwe, juxwe, birxur, lê di zimanê nivîskî de em dibêjin bixwe, jixwe, birxwir û hin wekî din. Yanî Zaza belasebe nabêjin Kirmanc, ya rast jî jixwe ew e.Navê Zazayan heke ji Zozanan tê, heke ji tiştekî din tê, welhasil navekî nû ye. Li herêma Qerejdax gel nedigot Zaza, lê digot Dimilî. Gotina Zaza min piştre bihîst.Di dîrokê de, yanî gelekî berî Îsa ku hîn kirmanc bi kirdkî diaxivîn, kurd ji du sinifan pêk dihatin, xwedî ax û yên ne xwedî ax. Kirmanc feqîr, xizan û bê erd bûn. Zazayan ji kirmancan jin nedianîn, kirmanc sinifa jêrîn bûn. Mirov dikare van herdu sinifan wekî kird û kirdmanc bi nav bike. Zaza kird bûn, xwediyê axê bûn û yên feqîr ku axa wan diajot, li pezê wan dinihêrî jî kirdmanc bûn. Yanî ji kirdan bûn, bi kirdkî diaxivîn, lê sinifa jêrîn bûn.Ev li hemû cîhanê wisa bûye jixwe, sinifa jêrîn û jorîn hebûya.Her di dîrokê de çi bûye, nizanim. Bi salan min lêkolîna vê yekê kir, hîn dikim. Bajarên ku hîn arkeolog neçûne wir, ez çûmê. Kelehên ku hîn nehatine keşifkirin li Kurdistanê hene, ji dema kirdan mane. Heta navê kevirên wan îro di mîmariya îngilîzî de jî hîn navê xwe diparêze. Urban Granite yek ji wan keviran e, ku kirdan ji heriyê çêdikirin û di agir de dipijandin.Dibe ku piştî dagirkeriyekê sinifa jorîn teslîm nebûbe û derketibe çiyayan. Kirdmanc jî mabin li avahiyan. Ji ber ku jiyan li bajaran ava dibe, têkiliya kird û kirdan, têkiliya kirdan û jiyanê qut bû. Kirdmancan li bajaran ziman pêşve bir, ji ber ku çandinî, xwedîkirina heywanan û bazar li bajaran bû. Her ku sedsal derbas bûn, zimanê kirdan û kirdmancan jî ji hev dûr ket.Bingeha teoriya min ev e. Gelek kesan heta niha gotine kurmanc û zaza yek in, heta zimanzanan nîşan daye ku bingeha herdu zimanan yek e. Lê li gor min Zaza ji Kurmancan neqetiyane, esil Zaza kurdên esîl in. Yên ku li çiyayan mane, teslîm nebûne û zimanê dîrokî yê kurdan parastine ew in. Kurmancî zimanê kurdan ê bajaran e. Çawa ku Soranî jî pir dereng derketiye holê û li gor hinekan kurdiya zanist û siyasetê ye.Îro li nav kurmancan hîn jî hinek tiştên balkêş hene, ku bingeha xwe ji 3000-4000 sal berê digire. Mînak min dîtiye ku jineke kurmanc der barê bûka xwe de gotiye vê kurmanca tew dike ku kar nîşanî me bide. Yanî xwe kurd dibîne, bûka gundî jî kurmanc dihesibîne û li gor wê bûka kurmanc nezan, bê çand û urf e. Ya rast herdu jî li Mêrdîn dijîn û bi kurmancî diaxivin, ji Zazakî jî qet fam nakin. Lê ev nihêrîn hîn ji dema kird û kirdmancan tê.Gotin Kurê Manco jî li gor min, navekî Zazayan e ku wê çaxê danîne. Di eslê xwe de heke Gurgmanc be an jî tiştekî din be jî, ji dema wan tê.Mirov Zazakî hîn bibe mirov ê çêtir ji dîroka kurdan jî fam bike, çêtir nivîsên kevin jî fam bike û têkiliya navbera sedsalan jî dayne.Wekî encam, dixwazim bêjim, ku zazakî zindî nemîne dê şensa kurdan a jiyandina reh û kokên dîrokî jî nemîne. Çawa ku tirkan îro têkiliya tirkiya nû û kevin nehiştine û tirkiya kevin winda kirine, kurd jî dê winda bikin.Ji ber ku ev ne nivîseke akademîk û lêkolînerî ye, tenê gotareke ramanî ye, min pêdivî nedît ku koka wê daynim ser çavkaniyan. Li gor baweriya min rojek dê were, zanist û dîrokzan dê vê yekê pir zelal daynin holê.Mixabin sazî û dezgeyên bakur ne di vê ferqê de ne. Di civîneke Komeleya Nivîskarên Kurd û Şaredarê Kayapinarê Zulkuf Karatekîn de, min bi israr gotibû Şaredarê birêz, hemû şaredarî xebatan bi kurmancî dikin, tu Zaza yî, balo hûn xebatên xwe bi Zazakî bikin, berhemên kurmancî bihêlin ji yên din re, hûn Zazakî çap bikin. Lê şaredar bi israr got em ferqê naxin navbera zaravayan.Ya rast, mesele ne ferq e. Encax ez bêjim ku divê em hemû kurmanc zûka zazakî hîn bibin, hîn were famkirin ku ez dixwazim çi bêjim.Li Amedê kursên Zazakî dê dest pê bikin. Ez ê bixwe jî hewil bidim ku hîn bibin. Hêvîdar im Zazayên ku niha li navçeya Kosor (Qoser) dijîn jî, yên din jî hîn bibin. Ya rast, em hemû Zaza ne.[1]
This item has been written in (Kurmancî - Kurdîy Serû) language, click on icon to open the item in the original language!
Ev babet bi zimana (Kurmancî - Kurdîy Serû) hatiye nvîsandin, klîk li aykona bike ji bu vekirina vî babetî bi vî zimana ku pî hatiye nvîsandin!
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[1] Website | Kurmancî - Kurdîy Serû | https://www.amidakurd.net/ - 18-11-2023
Linked items: 6
Group: Articles
Articles language: Kurmancî - Kurdîy Serû
Publication date: 05-10-2009 (15 Year)
Content category: Social
Content category: Linguistic
Content category: Articles & Interviews
Country - Province: Kurdistan
Document Type: Original language
Language - Dialect: Kurdish - Kurmanji - Latin
Publication Type: Born-digital
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Item Quality: 99%
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Added by ( ئاراس حسۆ ) on 18-11-2023
This article has been reviewed and released by ( Sara Kamela ) on 22-11-2023
This item recently updated by ( Sara Kamela ) on: 21-11-2023
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